| |
P.15 - §5 The Absolute. The two Absolutes--qualified
and unqualified--while so apparently divergent in function as they may be
observed by mind creatures, are perfectly and divinely unified in and by
the Universal Absolute. In the last analysis and in the final comprehension
all three are one Absolute. On subinfinite levels they are functionally
differentiated, but in infinity they are ONE. |
 |
P.13 - §6 And these undisclosed infinity potentials remain space
concealed in the Unqualified Absolute and divinely enshrouded in the Deity
Absolute, while these two become one in the functioning of the Universal
Absolute, the unrevealed infinity-unity of the Paradise Father.
[Father's infinity potential cannot be represented by a finite circle
or ellipse, but this diagram illustrates the meaning of this paragraph
to a finite mind.] |
 |
P.1157 - §1 It is a truth that the Absolutes are manifestations
of the I AM-First Source and Center; it is a fact that these Absolutes
never had a beginning but are co-ordinate eternals with the First Source
and Center. The relationships of absolutes in eternity cannot always be
presented without involving paradoxes in the language of time and in the
concept patterns of space. But regardless of any confusion concerning
the origin of the Seven Absolutes of Infinity, it is both fact and truth
that all reality is predicated upon their eternity existence and infinity
relationships.
|
 |
P.1156 - §6 The Seven Absolutes of Infinity constitute the beginnings
of reality. As mortal minds would regard it, the First Source and Center
would appear to be antecedent to all absolutes. But such a postulate, however
helpful, is invalidated
P.1157 - §0 by the eternity co-existence of the Son, the Spirit, the
three Absolutes, and the Paradise Isle.
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|